By Rachel Perry with research by Susan Gammage This greatness within me, an awareness of Divine Light, a whisper and a knocking within me, asking me, pleading with me to overcome these feelings of inadequacy so that I may Shine with the Light of God – this greatness within me, greets me each morning and [...]

By Rachel Perry with research by Susan Gammage

This greatness within me, an awareness of Divine Light, a whisper and a knocking within me, asking me, pleading with me to overcome these feelings of inadequacy so that I may Shine with the Light of God – this greatness within me, greets me each morning and tempts me to smile despite the sense of confusion which dominates every cell in my being.  I pray:

O Lord! Have pity on my weakness and strengthen me with Thy power. O Lord! Have pity on my impotence and assist me with Thy might and majesty. O Lord! Should the breath of the Holy Spirit confirm the weakest of creatures, he would attain all to which he aspireth and would possess anything he desireth. Indeed, Thou host assisted Thy servants in the past and, though they were the weakest of Thy creatures, the lowliest of Thy servants and the most insignificant of those who lived upon the earth, through Thy sanction and potency they took precedence over the most glorious of Thy people and the most noble of mankind. Whereas formerly they were as moths, they became as royal falcons, and whereas before they were as brooks, they became as seas, through Thy bestowal and Thy mercy. They became, through Thy most great favor, stars shining on the horizon of guidance, birds singing in the rose-gardens of immortality, lions roaring in the forests of knowledge and wisdom, and whales swimming in the oceans of life. Verily, Thou art the Clement, the Powerful, the Mighty, and the Most Merciful of the merciful.  (‘Abdu’l-Bahá, Quickeners of Mankind, p. 95)

When a someone writes from their hearts, there is Power in those words that reaches into the crevasses of people’s Minds and Hearts and it takes hold of a thought they thought was private and says “I see you!” and once seen it cannot hide and once seen it becomes part of the Universal Mind and once seen it transforms from a ghost to a spirit and once transformed it becomes alive with the fragrance of Divine Light – bounding from obscurity into the endless meadow of recognition, the boundless field of True Life.

What a power is love! It is the most wonderful, the greatest of all living powers.  Love gives life to the lifeless. Love lights a flame in the heart that is cold. Love brings hope to the hopeless and gladdens the hearts of the sorrowful.  (Abdu’l-Bahá, Paris Talks, p. 179)

The space between my Divinity and my Poverty was so great a divide it seemed I was two people, torn apart by the cutting of violent words and disillusioned purposelessness.

As reality is one and cannot admit of multiplicity, therefore different opinions must ultimately become fused into one.  (Abdu’l-Bahá, Baha’i World Faith, p. 285)

It was Divine Love Who held me in Her Angel Arms and said “You are One” and gave me the hope to try just one more day. Just one more day, just one more day, just one more day, just one more day.

Florence Khanum relates two sayings she heard from ‘Abdu’l-Bahá. On one occasion He said to her ‘”Sabr kun; mithl-i-Man bash” – be patient, be as I am. The other was when someone expressed discouragement to Him, saying they could not possibly acquire all the qualities and virtues that Baha’is are directed to possess, and the Master replied, “Kam Kam. Ruz bih ruz” – little by little; day by day.’  (Honnold, Annamarie, Vignettes from the Life of ‘Abdu’l-Bahá)

Then I arrived here. In this moment, where there is union now between my Divinity and my Poverty. Where I am both Rich and Poor at the same time, both Exalted and Humble, both Powerful and Weak, both Mighty and Minute, both Great and Insignificant.

[Life] brings each one of us crises as well as victories. Our own lives and even the lives of the central Figures of the Faith have been fraught with agony as well as blessing, with failure and frustration and grief, as frequently as with progress. This is the nature of life.  (Universal House of Justice, Quickeners of Mankind, p. 117)

This union was the path for me to freedom, freedom from the trappings of a world that will have me think I am in a race to have a great house-a great car-a great family-and a great reputation in the community.

Some men’s lives are solely occupied with the things of this world; their minds are so circumscribed by exterior manners and traditional interests that they are blind to any other realm of existence, to the spiritual significance of all things! They think and dream of earthly fame, of material progress. Sensuous delights and comfortable surroundings bound their horizon, their highest ambitions centre in successes of worldly conditions and circumstances! They curb not their lower propensities; they eat, drink, and sleep! Like the animal, they have no thought beyond their own physical well-being. It is true that these necessities must be despatched. Life is a load which must be carried on while we are on earth, but the cares of the lower things of life should not be allowed to monopolize all the thoughts and aspirations of a human being. The heart’s ambitions should ascend to a more glorious goal, mental activity should rise to higher levels! Men should hold in their souls the vision of celestial perfection, and there prepare a dwelling-place for the inexhaustible bounty of the Divine Spirit.      (Abdu’l-Bahá, Paris Talks, p. 98)

But all that is being torn down now. Without the American Dream what will the world set its sights on?

You see all round you proofs of the inadequacy of material things — how joy, comfort, peace and consolation are not to be found in the transitory things of the world. Is it not then foolishness to refuse to seek these treasures where they may be found? The doors of the spiritual Kingdom are open to all, and without is absolute darkness.  (Abdu’l-Bahá, Paris Talks, p. 110)

I wish it would ascend above these selfish aims and reach into its own Soul and find Divine Generosity and with that begin to share everything, without hesitation with everyone in the world.

He, verily, shall recompense the charitable, and doubly repay them for what they have bestowed.  (Baha’u'llah, Gleanings, CXXVIII)

Imagine we just did that? Imagine we walked away from our jobs, or even better, that our jobs paid us to make resolving these issues of poverty, of education, of violence and made it so important that we could just devote our EVERYTHING to this Divine Cause? What would that look like?

Consider a pearl which shineth by virtue of its inherent nature. If it be covered with silk, its luster and beauty will be concealed. Likewise, man’s distinction lieth in the excellence of his conduct and in the pursuit of that which beseemeth his station, not in childish play and pastimes. Know that thy true adornment consisteth in the love of God and in thy detachment from all save Him, and not in the luxuries thou dost possess. Abandon them unto those who seek after them and turn unto God, He Who causeth the rivers to flow.  (Baha’u'llah, The Summons of the Lord of Hosts, p. 62)

Everyone turned towards One Goal? Feed the children, Educate the Mothers, Stop the Violence! What would that look like? Putting egos aside, putting the race towards wealth at the bottom of the list of priorities and making the end goal accomplished only when we are all no longer hungry.

How many kings have flourished in luxury and in a brief moment all has disappeared! Their glory and their honor are forgotten. Where are all these sovereigns now? But those who have been servants of the divine beauty are never forgotten. The result of their works is everywhere visible. What king is there of two thousand years ago whose kingdom has lived in the hearts? But those disciples who were devoted to God – poor people who had neither fortune nor position – are to-day trees bearing fruit. Their banner is raised higher every day.  (Abdu’l-Bahá, Divine Philosophy, p. 137)

These children, their hunger is my hunger. Their pain is my pain. Their suffering is my suffering. How can I eat a good dinner, watch TV, and tuck myself into a warm bed without thinking of the children who do not have enough to eat, who are cold, who sleep in beds that are neither comfortable or dignified? How can I awake to my world, filled with the luxuries of the engine of Canada’s economy and how can I not think of those who are waking up without the basic necessities of life?

Fear the sighs of the poor and of the upright in heart who, at every break of day, bewail their plight, and be unto them a benignant sovereign. They, verily, are thy treasures on earth. It behoveth thee, therefore, to safeguard thy treasures from the assaults of them who wish to rob thee. Inquire into their affairs, and ascertain, every year, nay every month, their condition, and be not of them that are careless of their duty.  (Baha’u'llah, Gleanings from the Writings of Baha’u'llah, p. 236)

So imagine if everyone, all at once, realized it was over – the gig was up – and the purpose of life was not to collect the most “stuff” but that the meaning we find in life is in the meaning we give life . . .

One must remember that the purpose of this life is to prepare the soul for the next.  (Universal House of Justice, Lights of Guidance, p. 359)

. . . and it is when we are Compassionate and Loving to others that we truly begin to discover who we REALLY are.

You must have infinite love for each other, each preferring the other before himself. The people must be so attracted to you that they will exclaim, “What happiness exists among you!” and will see in your faces the lights of the Kingdom; …You must love your friend better than yourself; yes, be willing to sacrifice yourself . . . I desire that you be ready to sacrifice everything for each other, even life itself.  (‘Abdul-Bahá, Promulgation of Universal Peace, p. 218)

We must focus all our energies on uplifting the human condition.

They must concentrate every ounce of their energy, and focus their entire attention, on the tasks immediately ahead, resolved to work unremittingly and unflinchingly until the goals of the present Plan are achieved.  (Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 72)

Humanity is asleep and we must awake our friends and our families and our loved ones and the strangers and our friends.

The people in general are all asleep; they are all inadvertent; they are all slumbering, because their thoughts are confined to materialism; they are not at all thoughtful of God’s thoughts.   (Compilations, Baha’i Scriptures, p. 372-373)

We must give a thought not to what we can do for our own comfort and entertainment but what we can do to transform the lives of someone who is disadvantaged by the physical conditions of their worldly experience.

The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease.  (Baha’u'llah, The Persian Hidden Words, 54)

We are given a choice in this life. Our choice is to focus on the betterment of ourselves (by which we accumulate greater wealth or power) or to work towards the betterment of the world. This is really at the core of all of our other choices. From this core, all other choices will stem.

Aim high, choose noble ends . . .  (Abdu’l-Bahá, The Secret of Divine Civilization, p. 104-105)

If we choose to focus on the betterment of the world, then we have an important task ahead of us that will seem daunting and terrible and will challenge the very fibre of our being.

These are the immutable laws of God, from which there is no escape: ‘For unto whomsoever much is given, of him shall be much required.’  (Shoghi Effendi, Lights of Guidance, p. 135)

If you experience this horrible excruciating pain then you are doing the right thing!

[Life] brings each one of us crises as well as victories. Our own lives and even the lives of the central Figures of the Faith have been fraught with agony as well as blessing, with failure and frustration and grief, as frequently as with progress. This is the nature of life.  (Universal House of Justice, Quickeners of Mankind, p. 117)

That is because those who are NOT feeling pain are trapped in the old institutions of “numbing” – we numb with prescription drugs, we numb with TV, we numb with alcohol, we numb with an obsession for self-gratification, we numb with work-a-holic approach to life, etc.

Food, drink, shelter and a degree of material comfort are essential, but human beings cannot and never will find fulfillment in these necessities. Nor is contentment to be found in the somewhat more intangible material attainments such as social recognition or political power. Ultimately, not even intellectual achievement satisfies our deepest needs.  (Baha’i International Community, 1995 Oct, Turning Point For All Nations)

If you are feeling pain, then you are NOT numb and that in itself is worth celebrating! Feeling the pain will show you a light on a path free from all pain. But we must travel through the pain to experience True Painlessness – It is the only way to truly discover who we are.

Grief and sorrow do not come to us by chance, they are sent to us by the Divine Mercy for our own perfecting.  (‘Abdu’l-Bahá, Paris Talks, p. 50)

Suffering is both a reminder and a guide. It stimulates us better to adapt ourselves to our environmental conditions, and thus leads the way to self improvement. (Shoghi Effendi, Unfolding Destiny, p. 434)

Once we know Who We Are – Truly – then we will know exactly the right way for us to be the most Compassionate and Loving towards others.

He hath known God who hath known himself.  (Baha’u'llah, Gleanings from the Writings of Baha’u'llah, p. 178)

Once we know exactly the best way for us to be Compassionate and Loving towards others we will discover that fulfilling this deep craving of our heart will bring us more Joy than we ever thought possible.

If you wish the joy, happiness and the composure of the spirit and the peace of the conscience of Abdul Bahá, strengthen the bonds of union and harmony amongst yourselves so that all of you may become the waves of one sea, the drops of one river, the flowers of one garden, the links of one cuirass, soaring in the atmosphere and breaking forth into one glad song.  (‘Abdul-Bahá, Baha’i Scriptures, p. 379)

We cannot choose how to be Loving and Compassionate until we know who we are really, and once we know who we are really, all other choices become very easy. When all other choices become easy we will be Giving of ourselves in every moment, exactly the way we should be, in a constant stream of Divine Life that improves the condition of humanity moment by moment.

… for any movement animated by love moveth from the periphery to the centre, from space to the Day-Star of the universe. Perchance thou deemest this to be difficult, but I tell thee that such cannot be the case, for when the motivating and guiding power is the divine force of magnetism it is possible, by its aid, to traverse time and space easily and swiftly. (Abdu’l-Bahá, Selections from the Writings of Abdu’l-Bahá, p. 197)

that is because I shared with you, from my heart, from the Divine Light that shines in me, some reflections that the spirit asked me to share. And if you feel inspired, then that is your spirit asking you to do the same in this new moment that brings us to the end of this letter. With your inspiration, smile, from your lips to your heart to all the cells of your body, smile through the pain, smile through any illness, smile through any fear, smile through any discord and anxiety. Smile in gratitude that you are awake and aware.

A bright and happy face cheers people on their way. If you are sad, and pass a child who is laughing, the child, seeing your sad face, will cease to laugh, not knowing why. If the day be dark, how much a gleam of sunshine is prized; so let believers wear smiling happy faces, gleaming like sunshine in the darkness.  (Abdu’l-Bahá, Abdu’l-Bahá in London, p. 124-125)

Believe that you are better in this moment than you were a moment ago and will continue to experience increased conditions of being better in every moment that follows.

Let each morn be better than its eve and each morrow richer than its yesterday.  (Baha’u'llah, Tablets of Baha’u'llah, p. 138)

The path to painless is only found through pain.

If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?  (Baha’u'llah, The Arabic Hidden Words 50)

The path to courage is only found through excruciating fear.

Whatever decreaseth fear increaseth courage.  (Baha’u'llah, Epistle to the Son of the Wolf, p. 32)

The path to joy is only found through horrific depression.

From the beginning of time sorrow and anxiety, regret and tribulation, have always been the lot of every loyal servant of God. Ponder this in thine heart and consider how very true it is. Wherefore, set thine heart on the tender mercies of the Ancient Beauty and be thou filled with abiding joy and intense gladness.  (Compilations, Bahiyyih Khanum, p. 5)

The path to enlightenment is only found through mind-boggling confusion.

Let not the clamour of a confused and distracted world deter you from contributing your uttermost to this spiritual enterprise.  (Universal House of Justice, 10 Jan 2009, to the Friends gathered at the two Regional Conferences in Canada)

So if you feel these things, at any time, somewhere in you, you may begin to be aware of a Divine Light that says it is okay.

I ask God to strengthen thee in comprehending the mysteries deposited in the reality of existence, to lift up the veil from before thee and thy sister, so that the concealed mystery and the hidden reality become manifest as the sun at noon, and to confirm thy sister and thy husband in entering the Kingdom of God, and heal thee from all physical and spiritual disease in the world of creation.  (Abdu’l-Bahá, Tablets of Abdu’l-Bahá v1, p. 56)

And when you believe it is okay you will begin to be able to Celebrate through your personal suffering.

Buddha had disciples and he wished to send them out into the world to teach, so he asked them questions to see if they were prepared as he would have them be. “When you go to the East and to the West,” said the Buddha, “and the people shut their doors to you and refuse to speak to you, what will you do?” — The disciples answered and said: “We shall be very thankful that they do us no harm.” — “Then if they do you harm and mock, what will you do?” — “We shall be very thankful that they do not give us worse treatment.” — “If they throw you into prison?” — “We shall still be grateful that they do not kill us.” — “What if they were to kill you?” the Master asked for the last time. “Still,” answered the disciples, “we will be thankful, for they cause us to be martyrs. What more glorious fate is there than this, to die for the glory of God?” And the Buddha said: “Well done!”  (Abdu’l-Bahá, Abdu’l-Bahá in London, p. 63-64)

When you hold suffering and celebrating in your heart at once, you discover Divine Grace.

Only he who is severed from the world shall achieve this ultimate grace, he who is a captive of divine love, empty of passion and self, from every aspect true unto his God, humble, lowly, supplicating, in tears, submissive in the presence of the Lord.  (Abdu’l-Bahá, Selections from the Writings of Abdu’l-Bahá, p. 242)

And when you discover Divine Grace, your destiny to being a deeply Compassionate and Loving human being will be the most easy thing for you to do and you will find yourself completely free from all suffering. Is this not the deepest longing of every heart? Is this not the goal which we all seek to achieve? The good news is, moment by moment, we are indeed achieving it.

 

by Susan Gammage “. . . let us turn our hearts away from the world of matter and live in the spiritual world! It alone can give us freedom!” Let us live in the spiritual realm . . . who wouldn’t want that?  No bills, unconditional love, rest, relaxation . . . Is it possible [...]

by Susan Gammage

“. . . let us turn our hearts away from the world of matter and live in the spiritual world! It alone can give us freedom!”

Let us live in the spiritual realm . . . who wouldn’t want that?  No bills, unconditional love, rest, relaxation . . .

Is it possible to have those things in this world?  It must be, or ‘Abdul-Bahá wouldn’t be suggesting we do it.  I think this quote is talking about living in the present moment.  For most of us, this present moment, right now, as I’m writing this and you’re reading it, we are safe.  We are free from abuse and bills, and in this moment, if we take the time to turn to the spiritual world, we can feel the love that’s there for us, and get the rest and relaxation we need.

Perhaps our lives in the past were not what we wanted them to be; and we know that our life in the future will be rife with tests, but just now, in this moment, if we turn to the spiritual realm, everything is fine.

by Susan Gammage, Baha’i Life Coach I’m always praying to “go with the flow”, and when I’m not in it, it causes me great distress.  So imagine my delight when a friend of mine sent me this blog posting, supposedly channeled by the Archangel Gabriel.  I found it so helpful, I’ve been passing it along [...]

by Susan Gammage, Baha'i Life Coach

I’m always praying to “go with the flow”, and when I’m not in it, it causes me great distress.  So imagine my delight when a friend of mine sent me this blog posting, supposedly channeled by the Archangel Gabriel.  I found it so helpful, I’ve been passing it along to my Bahai life coaching clients too, so I thought you might enjoy it too.

The Flow Channeled May 29/09
http://trinityesoterics.wordpress.com/

Flow…what is the flow?

Such a hot topic of conversation these days.  What we have found in enlightening human beings such as yourselves, quite a willingness to move into the flow when there is tangible movement.  Where the enlightening human beings lose their ability to follow the flow is when they are in period of lull (or a lack of perceived movement).  Rather than embracing a lull period as a vital period of time that is designed to allow rest, release and assimilation of energy, for some reason they will very quickly launch themselves into a period of angst.  Rather than seeing it as a lovely and well earned vacation period, they will launch themselves into great despair, usually within a few days, bemoaning the fact that there is no movement, no growth, no creation….that things feel awful, they are depressed, they can’t feel spirit around them, and believe by and large, that they are very  broken indeed.

This is rather comical to us as we lovingly watch you cycle through this because we see it for what it really is.

We give the analogy that if you have students in a classroom, and they suddenly find out that school will be closed for the next few days, they will happily run from the classroom making plans for what they can do with their newfound freedom.  We have yet to see a student linger in a classroom gnashing their teeth over whether they will be perceived as lazy or wondering if something is horribly wrong since their studies won’t be continuing for the next few days. Nor do they fear that their classroom will cease to exist if they leave it.  No, they joyfully delight in the fact that they now have time for leisure activities.  We can learn a lot from our children! 

Lulls are created as a gift or present for hard work done.  They do not indicate a lack of progress.  The progress and growth continues, it is just “behind the scenes”, if you will.  It is a time to kind and gentle with yourself, as much can be going on during such a period.  It should embraced, much like a hard worked for and long awaited vacation.   It gives you an opportunity to focus on the now and whatever brings you pleasure – all the things you may have yearned for time to enjoy during a busier period of flow.   During a lull period, people will often be releasing or transmuting lower energies that no longer suit their newly acquired state of being.  They may be integrating new skills or higher energies.  Sometimes this process will require more sleep, or greater amounts of food.  Sometimes it will be marked by unusual bodily symptoms or emotions that you rarely experience anymore.  Often times those experiencing this will send themselves into a frenzy of worry, so concerned that depression, anger, frustration or any of the lower emotions have reared their ugly heads.  They say, “Oh no, not this again…I thought I was past all of this!  There must be something terribly wrong with me!”  They then react by trying to stuff down those old emotions that are trying to leave by suppressing or denying them.

They say, “I have worked so hard, these can’t be mine!”  They are right, that is why they are trying to leave.  Yet they will continue to try to stop this which actually only serves to make the lull period longer and more uncomfortable than it is designed to be.  We suggest that in a time of release, you look at it as a parade.  Oh look, there goes some anger!! There goes a large float of depression!  And look!  Here comes the anxiety!  Wave at them merrily as they pass you by, realizing that they are not stopping at your point on the parade route.

Once the humans come out of their lull period, usually quite battered and worn because they haven’t honored themselves in the way they needed and have resisted the entire process mightily, they carry their fear into the next flow period.  They will see themselves as not whole or worthy and start to panic about their ability to move into the flow.  So now what we have is a human who was doing quite nicely just a few weeks before now afraid of both the lull and the flow.  They start to think, what if there are problems, what if there are things I don’t see, how do I get around them?!  So sad, that even though they were feeling quite competent just a short time ago, they will suddenly doubt their skills and abilities.  Does the child worry that he has lost what was learned before his unexpected vacation?  No, he simply returns to the classroom and picks up where he left off.

We say this to you.  A droplet of water at the top of the stream does not hesitate, concerned that there might be a rock below.  It doesn’t sit there and say what if the rock is big?  Should I go to the left or right of any rocks?  No, the water droplet knows that the momentum of the flow will simply carry it to where it needs to be.  Now, occasionally that water droplet may find itself in a quiet bay of water that has formed along the side of the river. We don’t see the water droplet panicking that it has ended up in the bay. When the time is right, nature will take it’s course and there will be an influx of rain that will allow the water droplet to be swept out of the lull of the bay area and back into the action of the forward moving flow.  This is what we invite you enlightening human beings to do!  We invite you to understand that a lull period serves a great purpose and to embrace both the periods of movement and stillness as being the entirety of the flow.

How does this relate to your life?  Post your comments here: